It really does kick the crutch out from under it all. What is terrifying is the degree to which Marxism - "orthodox" as well as Western Marxism - essentially relies on Hegel. I absolutely agree with you that Hegel's trademark brand of convoluted mysticism is complete bullshit. ikanreed You probably didn't deserve that 20:21, 20 December 2016 (UTC) Beliefs persist well-past any "logical" conclusion to the arguments surrounding them, and, in fact, often form self-reinforcing ideologies that persist essentially indefinitely, and any attempt to reduce the complexity of those ideas and debates to a general form is going to be more misinformative than informative. That the diversity of ideas in culture is often more widespread and non-focused than Hegel's overall idea proposed. I think, after reflecting on the idea for a while, that I think it's kinda bullshit. That every novel idea about how things are or should be or thesis will inevitably raise a core counter-argument towards the status quo called the antithesis and that all social progress is defined by the compromise between these forces through sublation into synthesis. ToWīut specifically hegel's idea of how it plays out in society. The texts and commentaries show how the Hegelian-Maxist narrative of desire, recognition, and alienation is a contested story, one in which class, race, and gender issues are drawn into a historical romance that is being rewritten in contemporary cultural politics.A discourse between two or more people holding different points of view about a subject but wishing to establish the truth through reasoned arguments. Harris, George Armstrong Kelly, Ludwig Siep, Judith N. Hegel, Alexandre Kojève, Jean Hyppolite, Jean-Paul Sarte, Georg Lukács, Jürgen Habermas, Hans-Georg Gadamer, Howard Adelman, Shlomo Avineri, Jessica Benjamin, Edward S. The book makes a strong selection from the history of Hegelian-Marxist debate, hermeneutical and critical theory, and Freudian/Lacanian and feminist commentary on the dialectic of desire and recognition, on the levels of social psychology and political economy. Without Hegel and Marx in our toolbox, he argues, we will flounder in a world marked by the split between postmodern indifference and premodern passion. John O'Neill argues that current postmodern rejections of the Hegelian-Marxist narrative demand an understanding of the texts included here. The texts focus on a central topos in Western thought, the story of self-consciousness awakened in nature and in history. This book presents three generations of German, French, and Anglo-American thinking on the Hegelian narrative of desire, recognition, and alienation in life, labor, and language-a narrative that has been subject to extensive commentary in philosophy, literature, psychoanalysis, and feminist thought. The Metaphor in Hegel's Phenomenology of Mind Self-Sufficient Man: Dominion and Bondageġ7. The Struggle for Recognition: Hegel's Dispute with Hobbes in the Jena Writingsġ6. Notes on Hegel's "Lordship and Bondage"ġ5.
The Concept of Recognition in Hegel's Jena Manuscriptsġ4. Hegel and Lacan: The Dialectic of Desireġ3. Labor, Alienation, and Social Classes in Hegel's Realphilosophieġ2. Of Human Bondage: Labor and Freedom in the Phenomenologyġ0. Labor and Interaction: Remarks on Hegel's Jena Philosophy of MindĨ. Hegel's Economics During the Jena Periodħ. Self-Consciousness and Life: The Independence of Self-ConsciousnessĦ. Desire and Work in the Master and SlaveĤ. Introduction: A Dialectical Genealogy of Self, Society, and Culture in and after Hegelģ.
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